French 1600-1682 Claude Lorrain Galleries In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition. In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography. Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno). John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart"  Related Paintings of Claude Lorrain :. | The Expulsion of Hagar | Landscape with Hagar and Ishmael in the Desert (mk17) | Christ and the Magdalen (mk17) | Egeria Mourning (mk17) | Landscape with Jacob and Laban (mk17) |
Related Artists:
J.P. Lemke

ASPERTINI, Amico
Italian Painter, ca.1474-1552 He was born in Bologna to a family of painters (Guido Aspertini and Giovanni Antonio Aspertini, his father), and studied under masters such as Lorenzo Costa and Francesco Francia. He is briefly documented in Rome between 1500-1503, returning to Bologna and painting in a style influenced by Pinturicchio. In Bologna in 1504, he joined Francia and Costa in painting frescoes for the newly restored Oratory of Santa Cecilia in San Giacomo Maggiore, a work commissioned by Giovanni II Bentivoglio. In 1507-09, he painted a fresco cycle in San Frediano in Lucca. Asperini painted in 1508-1509 the splendid frescoes in the Chapel of the Cross in the Basilica di San Frediano in Lucca. Aspertini was also one of two artists chosen to decorate a triumphal arch for the entry into Bologna of Pope Clement VII and Emperor Charles V in 1529. He died in Bologna. Giorgio Vasari describes Aspertini as having an eccentric personality, who, half-insane, worked so rapidly with both hands that chiaroscuro was split, chiaro in one hand, scuro in the other. He quotes Aspertini as complaining that all other Bolognese colleagues were copying Raphael. Aspertini also painted façade decorations (all lost), and altarpieces, many of which are often eccentric and charged in expression. For example, his Bolognese Pieta appears to occur in an other-worldy electric sky.
egron lundgren
Egron Sellif Lundgren, född 18 december 1815 i Stockholm, död 16 december 1875 i Stockholm var en svensk konstnär och författare. Hans lite egendomliga förnamn är givet av en omtänksam fader som önskade sin lille nyfödde ett rofyllt liv, eg-ron. Egron Lundgren kan betecknas som den svenska akvarellkonstens fader. Han började först som oljemålare där han utförde genremålningar och historiska framställningar i tidens anda. Under sina många resor till Italien, Spanien och Indien fann han dock sitt rätta uttrycksmedel i akvarellen vars teknik han utvecklade till ett mästerskap. Han bosatte sig i mitten av 1850-talet i London där han hade stora framgångar som porträttmålare. Med London som utgångspunkt företog han sedan ytterligare resor både till Italien och Spanien men även till Egypten och Indien. Hans reportagemålningar från sepoyupproret i Indien anses utgöra en av höjdpunkterna i hans produktion. Hans akvarellteknik utvecklades med åren till en snabb, upplöst teknik i rena, klara färger och lätt penselföring. England med sina dimhöljda öar kom till fullt uttryck i arbetena från hans många resor. Sina sista år tillbringade Egron Lundgren i Stockholm men också därifrån fortsatte han sitt resande. Mest känd för en sentida publik har han blivit genom sina brev och dagboksanteckningar, utgivna under titeln En målares anteckningar 1 - 2 Egron Lundgrens väg i Södra Ängby, Stockholm är uppkallad efter Egron Lundgren.